NL: Mark 10:17-31 “The Rich Young Man” (March 1, 2020?)!AuB3z496aTHTgcAKyY5pnXsGsK8Axw

Christmas Eve Service: Room at the Inn

Bulletin at!AuB3z496aTHTgbxV99WSkxbYAabjnQ

Full script for service at!AuB3z496aTHTgbxusXJyI-R2418hTw


Narrative Lectionary: 1 Kings 12:1-7, 25-29 (October 27, 2019)


A Question/Crisis of Servanthood: 1 Kings 12:1-17; 25-29; (Mark 10:42-44)



The labor protested by the people is depicted in 1 Kings 5

Two golden calves cf Exodus 32

Comparison of Aaron (Ex. 32) and Jeroboam

God’s response to Israel’s request for a king 1 Samuel 8:11-17

The king as the helper of the needy Psalm 72:12-14

Bethel (where Jeroboam puts a golden calf): Genesis 12:8; 28:10-19 and 35:9-15.

Ahijah info:



Servant leadership means that the leaders serve the people rather than vice versa

This means that Christians are called to serve the world, and also to let others help/serve them. (While some help too little, others do not accept help enough.)

Of course there is a whole field in and outside of Christian circles dealing with servant leadership For a general overview, see (not very well-written)

See also noblesse oblige-the duty of the nobility to take care of and serve the people


For a Christian overview, see

This articles focus on learning servant leadership through suffering is an interesting juxtaposition to the response of Rehoboam’s subjects to his inability to hear their cries & respond appropriately to their suffering. Sometimes Christians seem to call one another to suffering as though all suffering is good–some suffering requires protest, leaving, or refusing to participate.


Patheos has numerous articles on Christian servant leadership; see


Theology of Work has a five day devotional on servant leadership

and an article dealing directly with the story of Rehoboam

Other articles by Theology of Work at


Institute of Faith, Work and Economics offers this take



The servants (and lords!) at Downton Abbey, who see service as honorable and rewarding


Public servants today: Marie Yovanovitch (could be contrasted with others!)




Children’s illustration

Servant leadership images




Mighty God, your servant Rehoboam divided your kingdom with his tyranny, yet you remained faithful to both kingdoms, even in the midst of conflict. Show us your presence in conflict, and help us to resolve our differences, uniting this world in your name. Amen.


Built on a rock   ELW 652
God of tempest, God of whirlwind ELW 400

CITY (Presbyterian Hymnal)

348 Christian Women, Christian Men

408 Where Cross the Crowded Ways of Life

413 All Who Love and Serve Your City

424 O Jesus Christ, May Grateful Hymns Be Rising

431 O Lord, You Gave Your Servant John

437 Our Cities Cry to You, O God


Also PH 477 Ye Servants of God, Your Master Proclaim


100.2 When I Survey the Wondrous Cross

101.2 When I Survey the Wondrous Cross

157 Our King and Our Sovereign, Lord Jesus

183.4 In You, Lord, I Have Put My Trust

227.3 Not Unto Us, O Lord of Heaven

252.1 O Lord, You Are My God and King

339 Be Thou My Vision

342.4 By Gracious Powers

343 Called as Partners in Christ’s Service

350 Fill My Cup

364 I Sing a Song of the Saints of God

365 Jesus, Priceless Treasure

369 I’m Gonna Live So God Can Use Me

370.4 Just as I Am, Without One Plea

372 Lord, I Want to Be a Christian

375 Lord of All Good

384 O Love That Wilt Not Let Me Go

388 O Jesus, I Have Promised

389 O Jesus, I Have Promised

391 Take My Life

392 Take Thou Our Minds, Dear Lord

398 There’s a Sweet, Sweet Spirit

410 When I Had Not Yet Learned of Jesus

354 Index of Topics and Categories

414 As Those of Old Their Firstfruits Brought

427 Lord, Whose Love Through Humble Service

447 Lead On, O King Eternal

448 Lead On, O King Eternal

461.4 God is Here!

516 Lord, We Have Come at Your Own Invitation

522 Lord, When I Came Into This Life

525 Here I Am, Lord



132.1 Come, Great God of All the Ages

316.3 Breathe on Me, Breath of God

321 Holy Spirit, Truth Divine

339 Be Thou My Vision

351 Give to Me, Lord, a Thankful Heart

357 O Master, Let Me Walk with Thee

360 Hope of the World

366 Jesus, Thy Boundless Love to Me

378 Make Me a Captive, Lord

387 Savior, Like a Shepherd Lead Us

396 O for a Closer Walk with God

397 O for a Closer Walk with God

425 Lord of Light, Your Name Outshining

456 Awake, My Soul, and with the Sun

461.4 God is Here!

516 Lord, We Have Come at Your Own Invitation

522 Lord, When I Came Into This Life

535 Go with Us, Lord


333.1 Seek Ye First

398.2 There’s a Sweet, Sweet Spirit

490.4 With Glad, Exuberant Carolings



Brueggemann on the results of oppressive leadership (last 3 paragraphs deal with this passage):


Working Preacher’s commentaries and podcasts:,%2025-29&cof=FORID:10&ie=utf-8&oe=utf-8&search_domain=WWW


Working Preacher podcast addressing servant leadership, faithfulness of God, Reformation Sunday setting, and Jeroboam’s actions

Another entry on leadership


Working Preacher podcast addressing bully leadership and how to understand power & God’s power


Working Preacher: The yoke amid the rivalry


America, Trump and the Two Golden Calves. Written right after Trump’s election, this Israel-based evangelical/conservative author proposes the two golden calves, placed by Jeroboam in two very different geographic/socio-political settings could represent the Democrats and Republicans (neither one actually being God!)


Blogging the Bible: Two golden calves. Actually. So, why doesn’t God get angrier about them?  Asks lots of questions about God’s actions in this time period; addresses broader context of chapters 12-16.



Except the Sarasota Statement, these are all by Barb Hedges-Goettl; please give credit if using/adapting.


Opening Prayer (Psalm 72:12-14 The Message)

God, our Parent and Creator, you are worthy to rule over us.

You rescue the poor and the destitute.

You open a place in your heart for the down-and-out.

You restore the wretched of the earth.

You free them from tyranny and torture.

You bleed with those who bleed.

You die with those who die.

Teach us, your people, to be more like you.                                                                                  In the name of Jesus, our best example,                                                                                          and in the power of the Spirit, we pray. Amen.



Call to Worship

One: O God, you have served us from eternity.

Many You made us. You provide for us. You watch over us.

You rescue us. You stay with us. You save us.

You have compassion on us. You love us.

And so, O Lord, this day and forevermore

we love and serve you.


*Opening Hymn  O Worship the King, O Glorious Above               Blue Hymnal, 476

*Call to Confession                                                                                             Reader

We are called to serve one another and to serve the Lord. This call is not easy,                      and we do not do it consistently or well. Let us ask for—and receive–God’s forgiveness.

*Prayer of Confession (unison)                                                                           Reader

God, sometimes we are all too human.                                                                                          We hedge our bets by not giving you our all.                                                                            We like to be needed, serving others to feel important.                                                    We like to be in charge, refusing the help offered by others. 

(Silent confession)

Forgive us and cleanse our motives.                                                                              Empower us to serve you fully.                                                                                              Enable us to treat those we help as the important ones.                                          Humble us so that we accept the help of others.

*Assurance of Pardon (Matthew 20:28)                                                                                              The Son of Man came not to be served but to serve,                                                                 and to give his life as a ransom for many.                                                                                Thanks be to God for the Good News: In Jesus Christ, we are forgiven.

Offering Hymn Lord of Light, Your Name Outshining                             Blue Hymnal, 425

* Prayer of Dedication (unison)                                                                           Pastor Barb

O God, make us servants of your grace. Use our talents in your service.                       Commission us to fulfill your purpose. Invest these gifts with your love. Amen.                                         

Prayer for Illumination (sung )                                                         Blue Hymnal, #129 v. 3

Come, O spirit, dwell among us; Give us words of fire and flame.

Help our feeble lips to praise You, Glorify Your Holy name.

Father, Son, and Holy Spirit, Three in one: what mystery!

We would sing our loud hosannas Now and through eternity.


Hebrew Scripture Reading: I Kings 12:1-19                                                               Reader

Message Are You Being Served?                                                                   Pastor Barb

*Confession of Faith (Preamble to the Sarasota Statement**)

      We are people of hope who confess Jesus Christ is Lord over a Kingdom                     in which no one is hungry, violence is no more, and all suffering is gone.                     All sit together around a shared table, wolves and lambs enjoy each other’s company, and every tear is wiped away from every eye.

    Our hope is not simply that we will experience this Kingdom in the future,         but that, as Christ’s prayer demands, this Kingdom comes “to earth as it is                    in heaven.” So, we lament any and all instances of its absence. When we witness hunger, injustice, discrimination, violence, or suffering, we grieve deeply and repent of our sins that have enabled such brokenness to persist – knowing that these things should not be.

     Furthermore, we are incited to act and to be vehicles of change through          which God’s Kingdom breaks into the world and our earthly lives.                                    Our commitment is to acts that feed, clothe, instruct, reconcile, admonish, heal,   and comfort – reflecting the power of God’s hope and an eagerness to see  the Kingdom made manifest.

     We believe God’s Kingdom comes not because we are confident in our own capacities, but because we trust in God, who can do more than we can ask                  or imagine. We are humbled and amazed that, in and through the life, death,              and resurrection of Jesus Christ, God includes us in the work of redeeming all creation and reconciling the whole world. And so we thank and praise God. Amen.


*Closing Hymn  Lord, You Give the Great Commission                   Blue Hymnal, 429





Narrative Lectionary: Ruth 1:1-17 (10/13/19)

Ruth was present with Naomi; see Pooh parable below about presence. Here’s a blow-up from part of picture at as an illustration to go with the presence of Pooh with Eeyore. Need to change “Piglet” in the story to “Tigger” if using the picture. (Couldn’t find one of Pooh, Piglet & Eeyore, which actually illustrates how this is a Pooh parable rather than originally being from the AA Milne Pooh stories.)

It occurred to Pooh and Piglet that they hadn’t heard from Eeyore for several days, so they put on their hats and coats and trotted across the Hundred Acre Wood to Eeyore’s stick house. Inside the house was Eeyore.

“Hello Eeyore,” said Pooh.

“Hello Pooh. Hello Piglet,” said Eeyore, in a Glum Sounding Voice.

“We just thought we’d check in on you,” said Piglet, “because we hadn’t heard from you, and so we wanted to know if you were okay.”

Eeyore was silent for a moment. “Am I okay?” he asked, eventually. “Well, I don’t know, to be honest. Are any of us really okay? That’s what I ask myself. All I can tell you, Pooh and Piglet, is that right now I feel really rather Sad, and Alone, and Not Much Fun To Be Around At All. Which is why I haven’t bothered you. Because you wouldn’t want to waste your time hanging out with someone who is Sad, and Alone, and Not Much Fun To Be Around At All, would you now.”

Pooh looked and Piglet, and Piglet looked at Pooh, and they both sat down, one on either side of Eeyore in his stick house.

Eeyore looked at them in surprise. “What are you doing?”

“We’re sitting here with you,” said Pooh, “because we are your friends. And true friends don’t care if someone is feeling Sad, or Alone, or Not Much Fun To Be Around At All. True friends are there for you anyway. And so here we are.”

“Oh,” said Eeyore. “Oh.” And the three of them sat there in silence, and while Pooh and Piglet said nothing at all; somehow, almost imperceptibly, Eeyore started to feel a very tiny little bit better.

Because Pooh and Piglet were There. No more; no less.



World Communion Sunday


Storyteller gives the whole story of Ruth. Recommends CEV.\


Podcast: Ruth is from Moab but Boaz is from Bethlehem—is Ruth a humble servant approaching Boaz? Or a feisty woman taking action?

Ruth and Star Wars—is Naomi deserted by God? Or is Ruth evidence otherwise? Naomi’s complaints are not rhetorical flourish. They are the author’s explicit means of establishing the book’s central crisis: Is Naomi right? Has Yahweh forsaken her and shamed her household? If Naomi’s plight were indeed the thrust of the story, then one would expect the rest of the book to resolve this crisis, particularly at the end. This is precisely what happens.

Who is the main character in Ruth (follow-on to Star Wars article above)

More academic take on hesed in Ruth (follow on to main character question)

Working Preacher commentaries on Ruth 1:1-17

Ruth refuses to be left out/leave the focus on Naomi. Ruth emerges as an acting agent in verse 14: she clings to Naomi, a term used in contexts of profound love, inalienable possession, unshakable commitment (see, e.g., Genesis 2:24; Numbers 36:7, 9; Deuteronomy 4:4; 10:20; 11:22). As Naomi remains convinced that her bitterness is solitary, she makes another appeal, urging Ruth to follow Orpah.

(Word study on “cling”

At that moment, Ruth adds speech to her action. Indeed, she utters what might be a speech-act, in which she actually does something in and by saying something (cf. “I do” in weddings or “I believe” in the Creed). What she says-does is powerful and it is poetic, lining out in nicely parallel lines like the best of Hebrew poetry.

Four-part sermon series on Ruth

The book of Judges, which comes right before Ruth, ends with inter-tribal conflict and these ominous words: “In those days there was no king in Israel; all the people did what was right in their own eyes” (Judges 21:25)…In this context, we get the book of Ruth, which is a tale about belonging, about blessing, about faithful love (in Hebrew, hesed), God’s faithfulness, incarnated in human beings.

Ruth, a woman, and a foreigner at that, chooses to join her story to the story we’ve been hearing the last several weeks; she chooses to enter into Israel’s covenant with God. She chooses thereby the life of being a stranger in a foreign land. She chooses to leave all that she has known and to go to a place she’s never been, with no assurance of security. A childless widow in ancient Israel had to rely on the kindness of those around her. In this story, Naomi relies on Ruth, and Ruth herself has to rely on the kindness of strangers.

One of the beautiful themes in the book is that hesed meets hesed; that is, faithfulness engenders faithfulness, kindness meets kindness. Ruth goes above and beyond the minimum requirements of the Law out of love for Naomi. And when Boaz learns of Ruth’s loyalty to her mother-in-law, he blesses her:

Whatever Ruth’s circumstances may be, her clinging to her mother-in-law is a gift of grace that Naomi cannot at first see.  Naomi says God has turned against her (verse 13), and later she tells the women of Bethlehem, “The Almighty has dealt bitterly with me … brought me back empty … dealt harshly with me, and the Almighty has brought calamity upon me” (verses 20-21).  This is Naomi’s theology, and at first it is all she can see.

But the narrator sees things differently, attributing none of Naomi’s tragedies to God, not even the famine.  Rather it is God who has given the people food (verse 6).  This point is underscored at the end of the chapter: “They came to Bethlehem at the beginning of the barley harvest” (verse 22).  Near the end of the book, the Bethlehemite women will articulate to Naomi what has been evident all along, that Ruth’s love is worth more than seven sons.  Grace is walking right beside Naomi, unseen, yet refusing to leave her.

Ruth holds a thoroughly action-oriented, thoroughly pragmatic theology.  She does not argue with Naomi’s perception of events, nor does she assert her own.  She simply communicates presence.  She refuses to leave.  It’s not about God’s actions or intents, but her own.  Ruth will worship the God that Naomi believes abandoned her.  And she swears to do what four other people — Elimelech, Mahlon, Chilion, and Orpah — couldn’t do: to stay.  Not even death, the chief resident of their household, will get in her way.

Ruth and immigration from Bruce Epperly

Ruth.  She comes closer to God and God’s ways through her deep love for her mother-in-law.  She leaves behind her own family and her own religion and traditions not for complex theological reasons, but out of the affection for someone who loved her first.

PRAYERS and other bulletin pieces

Opening Prayer:

Original resource by Barb Hedges-Goettl; please give credit if using/adapting.

O God, wherever you go, we will go.                                                                                                Where you lodge, we will lodge.                                                                                                          Your people will be our people,                                                                                                          and you will be our God.                                                                                                                      We will serve you all our lives.                                                                                                          We will not be parted from you even in death.                                                                                In the name of Jesus, who joins us to you, Amen.

Call to Worship

Original resource by Barb Hedges-Goettl; please give credit if using/adapting;                     (slightly adapted from prayer for Genesis 2 on companionship)

One: O God, we come one by one.                                                                                                      Many: O God, we come with each other.                                                                                    We come because it is not good to be alone.                                                                                  We come because we want to be companions on the journey.                                              We seek communion with you.                                                                                                      We seek communion with one another.                                                                                     Make us companions to one another,                                                                                                that we may walk faithfully and joyfully in your way.                                                         ALL: IN JESUS’ NAME, AMEN.

Rite of Confession

Original resource by Barb Hedges-Goettl; please give credit if using/adapting;

*Call to Confession  (from Colossians 3:12-14, The Messsage)

Chosen by God for the new life of love, dress in the wardrobe God has picked out for you: compassion, kindness, humility, quiet strength, discipline. Be even-tempered, content with second place, and quick to forgive. And regardless of what else you put on, wear love. It’s your basic all-purpose garment. Never be without it.

*Prayer of Confession (unison)

O God, at times we fail to act in love. Wrapped in our own concerns, we may not hear the cries of others. We can be slow to listen, but quick to give advice. Promising prayer, we may not add the power of being present with others. Uncomfortable with the pain and needs of others, we may want them to just get over it. Empower us with your love, that we may meet and hear others where they are.

*Assurance of Pardon (from Colossians 3:15-17 The Message)                                                 The peace of Christ keeps us in tune with each other. The power of the Spirit keeps us in step with one another. The grace of the Father grants forgiveness, making us grateful. Thanks be to God for the Good News: In Jesus Christ, we are forgiven.

* Prayer of Dedication (unison)

Original resource by Barb Hedges-Goettl; please give credit if using/adapting;   Maker of all things, you bless us with many gifts: our lives, our possessions, and our time and our talents. Use this food and money—and our very lives—to show the world your presence and your love. Amen.

Eucharist Prayer/Prayer of Great Thanksgiving

One: The Lord be with you.

Many: And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.

O God, you create the vast universe and call it good. You make us in your image

and call us very good. Declaring that it is not good for us to be alone,

you make us companions on our journey.

And so we thank you, O God.

Throughout human history, you declare your presence with your people.

You speak to us through the law and the prophets, demonstrating your love and care.

You speak to us through your Son, Christ Jesus.

You speak to us through the Holy Spirit.

And so we thank you, O God.

Your Son proclaimed your reign and presence:                                                                           preaching good news to the poor and release to the captives,
teaching by word and deed, blessing the children,
healing the sick, binding up the brokenhearted,
eating with outcasts, forgiving sinners,

and demonstrating and proclaiming your love for all people.
And so we thank you, O God.
When your Son was crucified, giving his life for the sins of the world.
you raised him from the dead, breaking the power of sin and evil,

demonstrating your triumph and presence.

And so we thank you, O God.

Today we gather in your presence.

You are here in the support and love we offer each other.

You are here in our praying and singing, in our words and our silences.

You are here in your Supper.

And so we thank you, O God.


HYMNS I used

Not so much out there on human companioning. I used

Prelude: Faithful Friend                                                                                Twila Paris

*Opening Hymn I Come with Joy                               Presbyterian  Blue Hymnal,507

Offering Hymn  God is Here!                                                                    Blue Hymnal,461

Prayer for Illumination (sung )                                                   Blue Hymnal, #430 verse 3

This day God’s people meeting, The Holy Scripture hear                                                          Christ’s living presence greeting, Through bread and wine made near.                                    We journey on, believing, Renewed with heav’nly might,                                                             From grace more grace receiving, On this blest day of light.


Closing Hymn  Called as Partners                                                  Blue Hymnal, 343

Postlude He Ain’t Heavy, He’s My Brother                                                The Hollies

Prayer for Illumination (sung )                                                   Blue Hymnal, #430 verse 3

This day God’s people meeting, The Holy Scripture hear

Christ’s living presence greeting, Through bread and wine made near.

We journey on, believing, Renewed with heav’nly might,

From grace more grace receiving, On this blest day of light.


Hebrew Scripture Reading: Ruth 1:1-17                                                                                           Reader

Message The Present of Presence                                                                Pastor Barb


*Confession of Faith: The Nicene Creed (Ecumenical version)      Blue Hymnal, p. 15

Sacrament of the Lord’s Supper (see insert)


*Closing Hymn  Called as Partners                                                  Blue Hymnal, 343

*Charge and Benediction                                                             Pastors Barb and Len  Postlude He Ain’t Heavy, He’s My Brother                                                      The Hollies




Narrative Lectionary: Exodus 1:8-2:10, 3:1-15 (9/29/19)

See file on One note:!AuB3z496aTHTgapshfJy9s21rlAGVQ

Bulletin on One note (we’re using the Exodus passage on 9/22):!AuB3z496aTHTgapjYP12mqWqSLJJyA

Narrative Lectionary Genesis 32:22-30 Jacob Wrestles with God (9/22/19)

Here’s a link to the resources for 9/22 on One Drive; can’t seem to get it to copy into this doc                                    !AuB3z496aTHTgapanNNgdPBZo3b3Bw

My bulletin for this passage (preached at my church on 9/15 instead!)!AuB3z496aTHTgapd1kTzvjFgJ7JuDw

Fall Narrative Lectionary: Genesis 2:4-25 (9/8/19)

Cover image:

Another 20th century illustration of creation:

Google: Images Genesis 2:18 or whatever piece you are using

CHILDREN’S SERMON Children’s storybook “This Moose Belongs to Me” addresses issues of stewardship.*

LITURGICAL RESOURCES Call to Worship from Gen 2:4-9

Eight worship service outlines on the theme of creation (from “Reformed Worship”)*

Week 1: In the Spotlight of God’s Love (Matt. 10:28-31)
Week 2: Taste and See that the Lord Is Good (John 4:46-53)
Week 3: Wondrous Time (John 2:1-12)
Week 4: God the Gardener (Gen. 2:4b-15; John 6:1-15)
Week 5: The Gift of Community (Gen. 2:15-25; Ps. 92; John 5:1-18)
Week 6: Communion with God (Gen. 3:1-8; Ps. 23; John 14:15-24)
Week 7: The Challenge of These Days (Prov. 30:18-19, 24-28; Ps. 104; John 3:1-8)
Week 8: The Wonder of the New Creation (John 11:1-7, 17-25) An intergenerational story of creation (Genesis 1-2) told in gestures and words*


Opening Prayer adapted from the Book of Common Worship (1993)

O God, we believe you still create. You still speak. You still guide. You still are with us. You still breathe life into the world. You still provide for us what we need. We want to see more clearly. We want to listen more carefully. We want to walk more faithfully. We want to breathe more deeply. We want to trust more completely. Empower us this hour to see and to hear, to walk and to breathe, and to trust you.  In Jesus’ name, Amen.

Call to Worship

Original Resource by Barb Hedges-Goettl. Please give credit if using/adapting.

One: O God, we come one by one.                                                                                           Many: O God, we come together.                                                                                               

We come because it is not good to be alone.                                                                              We  come because we need companionship on the journey.                                                     We seek communion with you.                                                                                                    We seek communion with one another.                                                                                     Provide us today with the helps and companions we need,                                                 that we may walk faithfully and joyfully in your way.                                                     ALL: IN JESUS’ NAME, AMEN.

Rite of Confession Original Resource by Barb Hedges-Goettl. Please give credit if using/adapting.

*Call to Confession: At times we forget—or do not believe—that God has called us to live together in harmony. Let us ask God to forgive and re-direct us.

*Prayer of Confession

O God, it is hard to journey together. This one complains too much.                                 That one goes too fast. This one gets on my nerves. That one slows me down.                 We don’t agree on where to go and how to get there. Yet you created us                           to live together and to help one another. Forgive our disbelief.                         Redirect us so that we see your image and your gifts in each person.                   (Silent confession)

*Assurance of Pardon: God created us to live with one another in harmony and without shame, relying on God’s grace and mercy. Together, we share—and give thanks for—the Good News:                               In Jesus Christ, we are forgiven.


Prayer of Dedication adapted from the Book of Common Worship (PC-USA 1993)

O God, you greatly love us. You ever seek us. You mercifully redeem us.                 Give us grace that in everything we may yield our gifts and ourselves,                          our wills and our works as a continual thank-offering to you.                                    Through Jesus Christ our Lord, Amen.

Prayer of Great Thanksgiving (Eucharistic Prayer)

One: The Lord be with you.

Many: And also with you.

Lift up your hearts.

We lift them up to the Lord.

Let us give thanks to the Lord our God.

It is right to give our thanks and praise.


O God, you created the vast universe and called it good. You made us in your image   and called us very good. And then you declared that it is not good for us to be alone. You give us all of creation, each other and your Son as companions on our journey.  And so we thank you, O God.

You gave Adam and Eve the food and water of the garden, providing for their needs. So, too,  you provide for us through this meal. You join us to creation. You join us to you. You join us to each other and to all the faithful in every time and place. And so we thank you, O God.

When we are rebellious, rejecting your help and the help of others, you do not leave us alone.   Instead, you faithfully pursue us, calling and claiming us as your people, made in your image. You call us to live in harmony with creation. You call us to live as neighbors and family. You call us to live united to you.  And so we thank you, O God.

Let your Holy Spirit move over us and over these earthly gifts of bread and cup.  Join us together in the  communion of the body and blood of Christ. Join us together with another and all your people in anticipation of the heavenly banquet,  in which all creation will join in your praise, all divisions will be healed and we will be united with you forever.     Amen.


Word study on “help meet/suitable companion” Genesis 2:18

NL from Working Preacher commentary*

Discussion of the theological anthropology in Gaudium et Spes/Genesis 1 and 2, in which the human is seen as a creation in the likeness of Christ, the Trinity and God the Creator.*

Part 2 of discussion of anthropology in Gaudium et Spes/Genesis 1 and 2: the above: created in God’s image as male and female.*

This article, “Faith, Humility, and The Process of Soil Formation,” discusses the importance and variety of soil, creation of the first human, and the human mission of cultivating the earth.*

“A Helper for What?” looks at how to work together at work.*

“Creation is underway,” in Buechner’s narration of the morning’s household events as an analogy of Genesis 1-2 from his Alphabet of Grace.*


Uses creation from Genesis & John to demonstrate how imago dei means sub-creating, which points to truth and leads to flourishing.*

Animated video introducing Genesis 1-11’s literary design, flow and its contribution to the story of Jesus*


157 hymns for Genesis 2*:

“Sing We Now of Eve”* Based on Genesis 2; 3:1-20 Recommended Tune: Picardy, a French carol, Chansons populaires des provinces de France (1860)vMeter: 87 87 87*

Sung version of the creation story from Madagascar with translation*

Summer Hebrews Series #4: Hebrews 9:1-14 [Matthew 12:1-6] for Narrative Lectionary (August 4, 2019?)


Featured image:

Images of the Holy of Holies:

Images for Hebrews 9:1-14…145936.146802..147479…0.0..0.101.427.4j1……0….1..gws-wiz-img.naJeXiW05Po&ved=0ahUKEwih8LndqNrjAhWMTN8KHSwjAmEQ4dUDCAY&uact=5

Images of opening the door   For a commentary using this image, see  (NOTE: The 2015 commentary has the same content.)

17th Century etching of the Tabernacle:

There is one more image at the very bottom of this blog (after the apparently blank page) That one is from:

My husband notes that the ark described here matches the one in Raiders of the Lost Ark… (or vice versa!) Synopsis of the movie at (page 39) of

A book that addresses the tabernacle for general (evangelical) audiences and with lots of photographs and drawings is David M. Levy’s The Tabernacle: Shadows of the Messiah (2003). For excerpted portions, see




Offering Prayer: God of all power and grace: we have often been overwhelmed by the indifference of the world and have let it discourage us from the work of disciple making and world transforming to which you’ve called us. Remind us once more of the victory of Christ and the victory available to us. As we give our tithes and offerings, may we do so with the confidence of victors, knowing that in your love, grace, and compassion, you will have the last word. We pray this in the name of your Son, who bore our sins and who defeated our death. Amen. (Hebrews 9:11-14, 24-28)

Prayer Reflection: Who Could Love Us More?  (Very short, but the spacing seems crucial and is lost when I copy it here, so please go to website.)

Original liturgical resources will be posted here when I get this far; I am behind since my church did not have services on 7/21 due to excessive heat. I hope to have these posted by Tuesday evening, 7/30.!AuB3z496aTHTgal1aLu-13ffpsmjdg

CHILDREN’S SERMON IDEAS. Note: This author of this resource usually advises shielding children from sacrificial images…


Jesus, Name Above All Names

EXEGETICAL RESOURCES (beginning with those most likely to yield themes for preaching)

Podcast intro to the Hebrews series from NL: The 2015 podcast is the same.)

Preaching-oriented exposition of the structure of Hebrews 9 from Southwestern Baptist Seminary:

(Lots of potential themes in the discussion questions) Hebrews 9:1-14 Inductive Bible study with teaching points, cross-references and discussion questions from Moody Bible Institute grad who is serving in mission overseas.

Commentary on Hebrews 9:1-14 entitled “God’s Remedy for Guilt.” Uses biblical study tools from a substitutionary atonement perspective. Incl. discussion questions.

Bible study on Hebrews 9:1-14 focusing on OT background from folks from Fuller/Grace Communion International (formerly Worldwide Church of God).

Scripture Union’s commentary/study, including investigation of various themes and some liturgical and other resources.

Hebrews 9:1-14 (and beyond) Verse-by-verse word study and cross-reference from US Conference of Catholic Bishops

Hebrews 9:1-14 sermons from a variety of preachers/denominations. Looks like summaries are available for free and you can also get a free trial.

Hebrews 9:1-14 sermon from Reformed Perspectives Magazine (free online weekly publication).  Uses Westminster Confession and Westminster Shorter and Larger Catechisms as its doctrinal standards. 9:1-14

Hebrews 9:1-14 sermon that focuses on bridging the gap between the culture/religion of the book of Hebrews and Christians today from widely published Bethlehem Baptist Seminary chancellor entitled “Purified to Serve the Living God.”

Commentary on Hebrews 9:11-14 deals with the pitfalls of the “Jesus is better” part of this passage.

A Catholic take on Hebrews 9:11-14 and other blood sacrifice passages

Other articles delving into the theme of atonement/sacrifice can be found at


Audio of 1973 Princeton Seminary sermon on Leviticus 16 and Hebrews 9 on the Yom Kippur practice of praying for the sins of the nation. For more on Yom Kippur and Atonement, see

Video of 40 minute sermon from N. Boston Great Rock Church, a Calvary Chapel community, which is a non-denominational church movement focused on the inerrancy of the Bible and the expository teaching. Has roots in the Jesus movement.

Video of 36 minutes sermon from Pioneer Baptist Church entitled “A Clean Conscience.”

Video of 45 minute teaching from on Hebrews 9:1-14 by Michael Rood (“A Rood Awakening/Shabbat Night Live”) from a Hebrew/Torah perspective. Entitled “The Last Will and Testament of the Earthly Temple.” (NOTE: Didn’t vet the whole video; this TV show teaching seemed interesting, but their overall doctrine includes a focus on 7th day Sabbath and calendar issues.)

Commentary on Hebrews 9:11-14 (RCL for Proper 26B/Ordinary 31B/Pentecost 24-11/4/18) that includes consideration of v. 1-10; focuses on the Ark and on Jesus as the fulfilment/perfection.

Resources for RCL (Hebrews 9:11-14)




































Image above:

Summer Hebrews Series #3: Hebrews 4:14-5:10 [Matthew 26:36-40 (46)] for Narrative Lectionary (July 28, 2019?)

Lord, that I might see!, sculpture in Matyas Church, Budapest, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, Tenn. Original source. To me, this image could represent the need for a high priest who understands this supplicant.


Also at However, here there were a lot saying “Jesus is better.” To me this feels uncomfortable in that this quote leaves open the possibility that, since we say Jesus is better, we think we are better too. And then there is the whole question of the relationship of Jesus/Christianity to Judaism…


Jesus’ sym/empathy for us results in our being bold before God. Could our sym/empathy for others encourage their boldness? How, then, do we respond to their bold requests? What is the response when boldness is present even when no sym/empathy has been indicated (Frequently not well!)

 The contrast is usually drawn between a high priest who sympathizes and one who does not. (My pastor husband once got a phone call at the church asking, “Are you the pastor who listens?”) But–what about a priest who sympathizes as opposed to all the people who don’t? Where do we go when humans cannot/do not sympathize—or maybe when they cannot/do not even hear our pain/hurt/need?



Meditation on Servanthood*  NOTE these copyright provisions for Sacredise resources:

On this page you will find the latest downloads of the Sacredise Daily Worship guides. Feel free to make copies and distribute these guides in any way you like on the following conditions:

  1. That you do not use them in any way for personal financial gain.
  2. That you acknowledge the authorship and copyright as found in the pdf file.
  3. That you leave the copyright notices and any other notifications intact on any copies you make.


Prayer of Great Thanksgiving (Eucharistic Prayer)                                                                Here is a link to an original eucharistic prayer by Barb Hedges-Goettl based on the themes and language of the Hebrews passages that make up the summer Narrative Lectionary series on Hebrews. Please give credit if using/adapting.!AuB3z496aTHTgalit3nYcgaqOmOlZg

Prayer of invocation/opening prayer (from Hebrews 4:14, 5:4-6, The Message)                      Original prayer by Barb Hedges-Goettl; please give credit if using/adapting.

O God, you call Jesus your own son and celebrate him.                                                          You make him a priest forever, a priest of the royal order.                                                          Through him, you give us ready access to yourself.                                                                Don’t let us lose track of what you have given us.                                                             Remind us today—and every day of what we have in Jesus,                                                    your Son, our High Priest. In his name we pray, Amen.


Call to worship (from Hebrews 4:14-16, The Message)                                                              Original prayer by Barb Hedges-Goettl; please give credit if using/adapting.

One: We shave a high priest who can understand us.

Many: We have a high priest who is in touch with reality.

We have a high priest who has been through weakness and testing.

We have a high priest who has experienced it all—all but sin.

So we can walk right up to him. We can receive what he is ready to give.

We can take the mercy. We can accept the help.



Rite of Confession

Original resource by Barb Hedges-Goettl; please give credit if using/adapting.

Call to Confession (from Hebrews 4:14-16 J.B. Philips version)

We do not have a superhuman High Priest to whom our weaknesses are unintelligible. No! Instead, he himself shared fully in all our experience of temptation, except that he never sinned. Let us therefore approach the throne of grace with fullest confidence…

Prayer of Confession: O God, sometimes we act like we don’t know that Jesus has pioneered the way. We forget what it means to follow. We go our own way instead of humbly following your way. We refuse to live by faith, relying instead on what we see. Forgive us. (Silent confession)

Assurance of Pardon: When we come to God, we receive mercy for our failures and grace to help in the hour of need. Thanks be to God for the Good News: In Jesus Christ, we are forgiven.


Prayer: The God who Serves   **See note above re Sacredise copyright


Though you are God,

with all the influence and status that the name implies,

you refused to pull rank,

and parade your power among us.


Instead, you chose to step down into our experience,

living among us, as one of us,

with all the struggle and suffering

that goes with being human.


More than that, you adopted the role of slave,

washing feet, serving people of no reputation or social standing,

and giving of yourself completely.


As incredible as it sounds,

you are the God who serves,

and we can respond in no other way

than to give ourselves to you in praise.




Prayer: Where are the Leaders? **See note above re Sacredise copyright

There are so many people of influence in our world, Jesus,

Those with loud voices and deep pockets,

those with large lives and wide networks.

But, where are the leaders?


As we struggle to keep our broken humanity

from splintering into countless irreparable fragments;

As we wrestle with our greed and arrogance,

our ignorance and short-sightedness,

our violence and coldness,

our carelessness and narcissism,

Where are the leaders?


Raise up for us, O God, leaders worthy of the name,

men and women who like Christ

are unafraid of challenge,

unashamed of serving,

and unattached to their own personal gain;

men and women who like Christ

call to the best within us,

and then lead the way.


And, in our own small spheres, God,

may we be the leaders we seek.



Prayer: Counting the Cost**See note above re Sacredise copyright

How do we do what’s right, Jesus,

when it costs us so much to follow you?

when the good and the true and the beautiful

cannot be purchased

in a ‘buy-now-pay-later’ scheme

as a quick-fix solution to our longing for life?

How do we do what’s right when it takes so much time,

and when the life it brings comes

according to the timetable of eternity,

not the stopwatch of our up-to-the-minute world?


How do our leaders do what’s right, Jesus,

for the weak and marginalised,

for people beyond our borders,

when the cost could be to forfeit their opportunity to lead?


How do our corporations do what’s right, Jesus,

for our suffering planet,

for the rights and needs of the poor,

when the cost could be to lose investors,

and sacrifice the lives of their own workers?


How do our protectors do what’s right, Jesus,

for the broken and desperate,

for our allies and enemies,

when the cost could be to face the attacks

of those they seek to defend?


We need to learn how to do what’s right, Jesus,

our world needs us to learn it;

we need to count the cost of your call,

and measure it against the abundant life you promise.

Help us, in our own small way, to be those who do the right thing,

and in so doing, demonstrate the goodness

that following you brings to all.


PRAYER RECALLING CHRIST’S SAVING WORK From Book of Common Worship (1993). Include the words “Reprinted by permission from Book of Common Worship , © 1993, Westminster/John Knox.

By the mystery of your holy incarnation,

by your baptism, fasting, and temptation;

and by your proclamation of the kingdom,

Good Lord, deliver us.

By your bloody sweat and bitter grief;

by your cross and suffering;

and by your precious death and burial,

Good Lord, deliver us.

By your mighty resurrection;

by your glorious ascension;

and by the coming of the Holy Spirit,

Good Lord, deliver us.

In our times of trouble;

in our times of prosperity;

in the hour of death,

and on the day of judgment,

Good Lord, deliver us.

CONFESSION OF FAITH-Parts of Westminster Confession & Larger Catechism that refer to themes of our Hebrews passage:!AuB3z496aTHTgalg6V4RG_IFlW0zmg                                                             To use these in worship, it would be best to re-cast them in more modern language, using shorter sentences and “we believe” language. If I end up using any of them in my worship service, I will post my adaptation at the link above.

SERVICE focusing on JESUS AS HIGH PRIEST (from Calvin Institute on Christian Worship); incl. hymns, prayer of intercession and thanksgiving, and sermon ideas

LITURGY FOR THE CELEBRATION OF SACRIFICE (interestingly, elsewhere entitled “The Meal of Jesus”) **See note above re Sacredise copyright

WORSHIP SERVICE from Calvin Institute of Christian Worship entitled “Maturing the Soul” based on Hebrews 5.


TWO-VOICED READING of Hebrews 1:5-10


Hymn Suggestions (from
Hail Thou Once Despised Jesus
O Worship The King
O Jesus I Have Promised
Now and Forever
Above All (Link to YouTube video)
That’s Why We Praise Him (Link to YouTube video)
Lord Reign In Me (Link to YouTube video)
Creation’s King

Peace on Earth: A Conversation (available free through Spotify) by Psallos; lyrics right of our passage!

One Small Voice (can change the world, but you better be strong) by Carole King (about being bold!)


For songs below:

PH The Presbyterian Hymnal (Presbyterian Church USA; Westminster/John Knox Press)
PsH The Psalter Hymnal (Christian Reformed Church; Faith Alive Christian Resources)
RL Rejoice in the Lord (Reformed Church in America; W.B. Eerdmans Publishing Company)
RN Renew! (Hope Publishing Company)
SFL Songs for Life (children’s songbook; Faith Alive Christian Resources)
SNC Sing! A New Creation (Calvin Institute of Christian Worship, Christian Reformed Church,
Reformed Church in America; Faith Alive Christian Resources)
TH Trinity Hymnal (Orthodox Presbyterian Church, Presbyterian Church in America;
Great Commission Publications)
TWC The Worshiping Church (Hope Publishing Company)
UMH The United Methodist Hymnal (United Methodist Publishing House)
WOV With One Voice (Augsburg Fortress)

For the series on Hebrews

“Since Our Great High Priest Christ Jesus” PsH 230
“Before the Throne of God Above” (available on CCLI website, with license)

Additional songs and hymns that fit well with Jesus the High Priest
“Alleluia, Sing to Jesus” PsH 406
“Amazing Grace” PH 280, PsH 462, RL 456, RN 189, SFL 209, TH 460 TWC 502, UMH 378
“And Can It Be” PsH 267, RL 451, RN 193, TH 455, TWC 473, UMH 363
“By the Sea of Crysta” PsH 620, TH 549
“Hail the Day” PsH 409, RL 331, TH 290, TWC 258, UMH 312
“In Christ Alone” (copyright 2002 Thankyou Music, available through CCLI)
“Love Divine, All Loves Excelling” PH 376, PsH 568, RN 196, RL 464, TH 529, TWC 558, UMH 384
“My Hope Is Built on Nothing Less” TWC 517
“Now Behold the Lamb” SNC 144
“O For a Thousand Tongues” PH 466, PsH 501, RL 362/363, RN 32, SFL 19, TH 164, TWC 130 UMH 57
“Savior Like a Shepherd” PH 387, PsH 591, TH 599, TWC 522, UMH 381
“Since Our Great High Priest Christ Jesus” PsH 230
“What a Friend We Have in Jesus” PH 403, PsH 579, RL 507, SFL 52, TH 629, TWC 622
“What Wondrous Love” PH 85, PsH 379, RN 277, SFL 169, TH 261, TWC 212, UMH 292
“When Peace Like a River” PsH 489, TH 691, TWC 519 UMH 37

From the Presbyterian Hymnal (1990)


Hebrews 4.14–5.10

83 O Love, How Deep, How Broad, How High (boldface means whole hymn is pertinent)

144.3+4 Alleluia! Sing to Jesus! (.3+4 means verses 3 and 4 are particularly pertinent)



28.2 Good Christian Friends, Rejoice

63.2 As with Gladness Men of Old

81 Lord, Who Throughout These Forty Days

110 Christ Jesus Lay in Death’s Strong Bands

112.3 Christ the Lord Is Risen Again

141 A Hymn of Glory Let Us Sing

154 Lord, Enthroned in Heavenly Splendor

341 Blessed Assurance, Jesus Is Mine!

381 O Come Unto the Lord

395 Have Mercy, Lord, on Me (Take Pity, Lord)

403 What a Friend We Have in Jesus

465.4 Here, O Lord, Your Servants Gather

470.3 O Day of Radiant Gladness

485R To God Be the Glory

566 Glory to God in the Highest (Gloria in Excelsis)

575.6 Glory to God in the Highest (Gloria in Excelsis)



86 When We Are Tempted to Deny Your Son

348.3 Christian Women, Christian Men

360.3+5 Hope of the World

388 O Jesus, I Have Promised

389 O Jesus, I Have Promised

416.1 Christ Is Made the Sure Foundation

417.1 Christ Is Made the Sure Foundation

419 How Clear Is Our Vocation, Lord

442.3+4 The Church’s One Foundation

443.1 O Christ, the Great Foundation

461.4 God is Here!

538.2 Lord, Dismiss Us with Thy Blessing



27.1 Gentle Mary Laid Her Child

49.3 Once in Royal David’s City

62.2 Bring We the Frankincense of Our Love

72.3 When Jesus Came to Jordan

77.1 Forty Days and Forty Nights

80 Jesus Walked This Lonesome Valley

81.2 Lord, Who Throughout These Forty Days

83.2 O Love, How Deep, How Broad, How High

97.1 Go to Dark Gethsemane

108.3 Christ is Alive!

298.1 There’s A Wideness in God’s Mercy

308.2 O Sing a Song of Bethlehem

331.3 Thanks to God Whose Word Was Written

338 Kum ba Yah

406.1 Why Has God Forsaken Me?



150.2 Come, Christians, Join to Sing

212.4 Within Your Shelter, Loving God

251.3 Your Faithfulness, O Lord, Is Sure

261 God of Compassion, in Mercy Befriend Us

269.2 O God of Bethel, by Whose Hand

296.3 Walk On, O People of God

298 There’s A Wideness in God’s Mercy

301 Lord Jesus, Think on Me

303 Jesus, Lover of My Soul

333.2 Seek Ye First

354 Guide My Feet

356.3 Come, Thou Fount of Every Blessing

363 I Want Jesus to Walk with Me

376 Love Divine, All Loves Excelling

383 My Faith Looks Up to Thee

387 Savior, Like a Shepherd Lead Us

404 Precious Lord, Take My Hand

416.3 Christ Is Made the Sure Foundation

417.3 Christ Is Made the Sure Foundation

457 I Greet Thee, Who My Sure Redeemer Art

489 Open Now Thy Gates of Beauty



70 Christ, When for Us You Were Baptized

72 When Jesus Came to Jordan



159.3 Why Are Nations Raging *



296 Walk On, O People of God



97.1 Go to Dark Gethsemane

406 Why Has God Forsaken Me?



72.3 When Jesus Came to Jordan

103 Deep Were His Wounds, and Red

107 Celebrate with Joy and Singing

123.3 Jesus Christ Is Risen Today

299.6 Amen, Amen

308.4 O Sing a Song of Bethlehem

355 Hear the Good News of Salvation

359 More Love to Thee, O Christ

366 Jesus, Thy Boundless Love to Me

378 Make Me a Captive, Lord

388 O Jesus, I Have Promised

389 O Jesus, I Have Promised

391 Take My Life

392 Take Thou Our Minds, Dear Lord

393 Take Up Your Cross, the Savior Said

457 I Greet Thee, Who My Sure Redeemer Art

466 O for a Thousand Tongues to Sing

598 This Is the Good News

Psalm 104
Dying To Power
Justice, Power and the Kingdom



In Beautiful Moon: A Child’s Prayer, by Tonya Bolden, a little boy saying his bedtime prayers becomes the high priest praying for people all around his city.  Read this book today to connect prayers of intercession with being a priest like Jesus.  Before reading note that the moon is what everyone in the story sees, but urge worshipers to listen more to the little boy’s prayers than to the moon.  Reads aloud in 2 minutes.  Note: Children may need an alternative to “high priest,” such as minister, pastor, bridge, translator, representative, prayer “warrior.”


One could even briefly tell the story of Cyrano deBergerac and explain needing someone else to speak for you—do they know of anyone/any time when someone needs another person to speak for them? How does Jesus do this for us (with a better ending) and why?





4:14-5:10 NL context. ”Passage includes an odd pair of words: sympathy and boldness…”


4:14-5:10 In the context of Cancer Awareness Day; addresses sympathy, boldness, and mercy & grace. From the African-American Lectionary.


4:14-5:10 Sermonic outline, suggested links, books, articles, song and video for use of exact pericope in Holy Thursday/footwashing context; from the African-American lectionary.  Possible titles: “Jesus, High Priest for All People”; “A High Priest Who Understands” or “Incarnate, Intermediary and Intercessor.”


4:14-5:10 Commentary on this exact pericope! “Faithful Christian living is not about trying harder; it is about trusting more.” This is from an ATLA article, likely available through alumnae services from your seminary if you attended one:


4:14-5:10 2011 audio sermon from Presbyterian Church in San Antonio, TX. Also sermons on the others in our series.


4:14-5:10 1984 audio sermon on our pericope emphasizing obedience and being content to be a servant

4:14-5:10 Verse-by-verse commentary. Calls the passage “Jesus, Our Sympathetic High Priest,” with these subtitles (potential themes) for verses/sections. Each section also has questions for consideration.

4:14: Hold fast to your confession                                                                                                4:15 A Sympathetic High Priest                                                                                                    4:16 Approaching the Throne of Grace (Word study on mercy, grace, help, timely help) 5:1-4 Qualifications for a High Priest                                                                                                5:1-3 A Gentle High Priest                                                                                                               5:4-6 A Priest in the Order of Melchizedek                                                                                      5:7 Jesus’ Cries to God Were Heard (?)                                                                                              5:8 Learning Obedience Through Suffering. This can be problematic in that is tends to idealize suffering without giving the sufferer (and others) the right to protest/seek change/etc.                                                                                                                                         5:9-10 Being Made Perfect                                                                                                              5:9-10 Source of Eternal Salvation

Uses reputable albeit older commentaries (footnoted)

Hebrews 4:14-5:10 Meditation (with a prayer) on Jesus as High Priest

 Hebrews 4:14-5:10 is RCL for Good Friday A/B/C; see

4:14-5:10 with cross-references footnoted           

4:14-5:10 Brief but verse-by-verse with word study:

4:14-5:10 Verse-by-verse International Bible Lesson Commentary (Sunday School Context)

Hebrews 4:12-16 is RCL for Proper 23B/Ordinary 28B/Pentecost 21

Hebrews 4:14-16 devotionals                                          

Hebrews 5:1-10 In the context of the book of Hebrews (and, from 2015, leading-up-to-the-elections!) Incls. theological issues & two illustrations

Hebrews 5:1-10 sermon from Eugenia Gamble, PC(USA) highlighting suffering through an extended real-life illustration. Addresses question of whether we are to seek out suffering.

Hebrews 5:1-10 Sacrificial understanding of Lord’s Supper. From United Methodist perspective.

Hebrews 5:1-10 Jesus as High Priest (Working Preacher RCL)

Hebrews 5:1-10 Vulnerability of Jesus, religious leaders, & people of faith (Working Preacher RCL)

Hebrews 5:1-10 What does greatness mean? Addresses global and local application.

Hebrews 5:1-10 The job of high priest & Jesus’ qualifications. Illustration for the incarnation.

Hebrews 5:1-10 For a relationship to exist between God and God’s people, as well as among groups and between individuals, things must be repaired and restored between us; the only way that can happen is if God does it. (Roman Catholic context/examples.)

Hebrews 5:5-10 is RCL for Lent 5B and Proper 24B/Ordinary 29B; the textweek entry itself is labeled 5:1-10

Hebrews 5:5-10 devotionals                                                                                                          Mar 14, 2018  Hebrews 5:5-10. What shape will the new covenant take? Who is this God who is present for us, full of mercy and eager to welcome us back.

Mar 18, 2015  Hebrews 5:5-10. One of my favorite Sunday school activities is for children to go all around the church and see how many crosses they can find.

Dec. 19, 2018…5:5-10 My three-year-old will not be good at Advent this year. He does not like waiting. As anyone with a toddler knows, patience is…      

 Overview of Hebrews and word-based commentary on Hebrews 5:5-10 from Working Preacher; RCL (Holy Week) context; also addresses larger context of 4:16-5:10.

There are many more resources for Hebrews 5:5-10 if you decide to focus there. Try a search on for that specific passage.



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